Tafsir of Surah Qadr: Ibn kathir on Laylatul Qadr

Tafsir of Surah Al-Qadr (Chapter 97)

-From the classical Tafsir of Imam Ibn Kathir R.A.

"We have sent it [the Qur'an] down on the Night of Al-Qadr.

And how will you know what the Night of Al-Qadr is?

The Night of Al-Qadr is better than a thousand months,

In it the angels and the Spirit come down by their Lord's leave, with all His decrees.

Peace it is, until the rising of the dawn."

[Surah Al-Qadr, the 97th Chapter of the Qur'an]

The Virtues of the Night of Al-Qadr:

1. The night of the Revelation of the Quran:

Allah informs us that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night about which Allah says:

"We sent it down in a blessed night ... "[Al-Qur'an 44:3]

This is the Night of Al-Qadr and it occurs during the month of Ramadhan. This is as Allah says:

"The month of Ramadhan in which the Qur'an was revealed ... " [Al-Qur'an 2:185]

Ibn Abbas and others have said:

"Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh al-Mahfuz) to the House of Might (Baytul-Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah, upon whom be peace, based upon the incidents that occurred over a period of twenty-three years."

2. A night better than a thousand months:

Then Allah magnified the status of the Night of Al-Qadr, which He chose for the revelation of the Mighty Qur'an, by His saying:

"And how will you know what the Night of Al-Qadr is?

"The Night of Al-Qadr is better than a thousand months ... "

Imam Ahmad recorded that Abu Hurayrah said:

"When Ramadhan would come, the Messenger of Allah would say, 'Verily the month of Ramadhan has come to you all. It is a blessed month, which Allah has obligated you all to fast. During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived.' "

3. A night of Forgiveness of all Sins:

Aside from the fact that worship during the Night of Al-Qadr is equivalent to worship performed for a period of one thousand months, it is also confirmed in the two sahih collections, from Abu Hurayrah, that the Messenger of Allah, peace be upon him, said:

"Whoever stands (in prayer) during the Night of Al-Qadr with faith and expecting reward (from Allah), he will be forgiven for his previous sins."

4. The Descent of the Angels during the Night of Al-Qadr:

Allah says:

"In it the angels and the Spirit come down by their Lord's leave, with all His decrees."

Meaning the angels descend in abundance during the Night of Al-Qadr due to its abundant blessings. The angels descend with the descending of blessings and mercy, just as they descend when the Qur'an is recited, they surround the circles of dhikr (remembrance of Allah) and they lower their wings with true respect for the student of knowledge.

In reference to the Spirit, it is said that here it means the angel Jibril. Therefore, the wording of the ayah is a method of adding the name of the distinct object separate from the general group (in this case the angels).

5. The night of Decree:

Concerning Allah's statement:

" ... with all His decrees."

Mujahid said:

"It is security in which the Devil cannot do any evil or any harm."

Qatadah and others have said:

"The matters are determined during it, and the times of death and provisions are measured out (i.e., decided) during it."

Allah says:

"In that night every affair is wisely decided." [Al-Qur'an 44:4]

6. The night of Peace:

Then Allah says:

"Peace it is, until the rising of the dawn."

Ash-Sha'bi said concerning this:

"The angels giving the greetings of peace during the Night of Al-Qadr to the people in the masjid until the coming of fajr (dawn)."

Qatadah and Ibn Zayd both said:

"This means all of it is good and there is no evil in it until the coming of fajr (dawn)."

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Specifying the Night of Qadr and its Signs

[Summary of this section: The Night of Al-Qadr occurs during an odd night in the last ten nights of Ramadan.-AHD]

This is supported by what Imam Ahmad recorded that the Messenger of Allah, peace be upon him, said:

"The Night of Al-Qadr occurs during the last ten (nights). Whoever stands for them (in prayer) seeking their reward, then indeed Allah will forgive his previous sins and his latter sins. It is an odd night: the ninth or the seventh, or the fifth, or the third or the last night (of Ramadhan)."

The Messenger of Allah, peace be upon him, also said:

"Verily, the sign of the Night of Al-Qadr is that it is pure and glowing as if there were a bright, tranquil, calm moon during it. It is not cold, nor is it hot, and no shooting star is permitted until morning. Its sign is that the sun appears on the morning following it smooth having no rays on it, just like the moon on a full moon night. Shaytan is not allowed to come out with it (the sun) on that day." [This chain of narration is good. In its text there is some oddities and in some of its wordings there are things that are objectionable]

Abu Dawud mentioned a section in his Sunan that he titled, "Chapter: Clarification that the Night of Al-Qadr occurs during every Ramadhan." Then he recorded that when question about the Night of Al-Qadr, the Messenger of Allah said:

"It occurs during every Ramadhan." [The men of this chain of narration are all reliable, but Abu Dawud said that Shu'bah and Sufyan both narrated from Ishaq and they both considered it to be a statement of the Companion Ibn 'Umar, and thus not the statement of the Prophet]

It has been reported that Abu Sa'id al-Khudri said:

"The Messenger of Allah performed i'tikafduring the first ten nights of Ramadhan and we performed i'tikaf with him. Then Jibril came to him and said, 'That which you are seeking is front of you,' so the Prophet performed i'tikaf during the middle ten days of Ramadhan and we also performed i'tikafwith him. Then Jibril came to him and said; 'That which you are seeking is ahead of you,' so the Prophet stood up and gave a sermon on the morning of the twentieth of Ramadhan and he said:

'Whoever performed i'tikaf with me, let him come back (for i'tikaf again), for verily I saw the Night of Al-Qadr, and I was caused to forget it, and indeed it is during the last ten (nights). It is during an odd night and I saw myself as if I were prostrating in mud and water.'

"The roof of the masjid was made of dried palm-tree leaves and we did not see anything (i.e. clouds) in the sky but then a patch of wind-driven clouds came and it rained. So the Prophet lead us in prayer until we saw the traces of mud and water on the forehead of the Messenger of Allah, which confirmed his dream."

In one narration it adds that this occurred on the morning of the twenty-first night (meaning the next morning). They both (Al-Bukhari and Muslim) recorded it in the their collections. 
Ash-Shafi'i said:
"This tradition is the most authentic of what has been reported."
It has also been said that it is on the twenty-third night due to a tradition narrated from 'Abdullah ibn 'Unays in Sahih Muslim.


It has also been reported that it is on the twenty-fifth night due to what Al-Bukhari recorded from Ibn Abbas that the Messenger of Allah said:

"Seek it in the last ten (nights) of Ramadhan. In the ninth it still remains in the seventh it still remains, in the fifth it still remains."

Many have explained this statement to refer to the odd nights, and this is the apparent and most popular explanation. It has also been said that it occurs on the twenty-seventh night because of what Muslim recorded in his Sahih from Ubayy ibn Ka'ab that the Messenger of Allah, upon whom be peace, mentioned that it was on the twenty-seventh night.

Imam Ahmad recorded from Zirr that he asked Ubayy ibn Ka'ab:

"O Abu'l-Mundhir! Verily, your brother Ibn Masud says whoever stands for prayer (at night) the entire year, will catch the Night ofAl-Qadr." He (Ubayy) said: "May Allah have mercy upon him. Indeed he knows that it is the twenty-seventh night." Then he swore by Allah. Zirr then said, "How do you know that?" Ubayy replied, "By a sign or an indication that he (the Prophet) informed us of. It rises that next day having no rays on it - meaning the sun."

It has been said that it is the night of the twenty-ninth. The Messenger of Allah was questioned about the Night of Al-Qadr and he replied:

"Seek it in Ramadhan in the last ten nights. For verily, it is during the odd nights, the twenty-first, or the twenty-third, or the twenty-fifth, or the twenty-seventh, or the twenty-ninth, or during the last night."

The Messenger of Allah also said about the Night of Al-Qadr:

"Verily, it is during the twenty-seventh or the twenty-ninth night. And verily, the angels who are on the earth during that night are more numerous than the number of pebbles."

Abu Qilabah that he said:

"The Night of Al-Qadr moves around (i.e., from year to year) throughout the last ten nights."

And Allah knows best.

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Supplication During the Night of Decree

It is recommended to supplicate often during all times, especially during the month of Ramadhan, in the last ten nights, and during the odd nights of it even more so. 

It is recommended that one say the following supplication a lot:

"O Allah! Verily, you are the Oft-Pardoning, You love to pardon, so pardon me."

This is due to what Imam Ahmad recorded from 'A'ishah, may Allah be pleased with her, that she said:

"O Messenger of Allah! If I find the Night of Al-Qadr what should I say?"

He replied:

"Say: O Allah! Verily You are the Oft-Pardoning, You love to pardon, so pardon me."

This is the end of this brief explanation of Surah Al-Qadr, and all praise and blessing are due to Allah.

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Source (with added sub-headings by AHD)- SUNNAHONLINE 

THE BLESSINGS EXCLUSIVE TO THE MONTH OF RAMAḌĀN

THE BLESSINGS EXCLUSIVE TO THE MONTH OF RAMAḌĀN

1) The Devil is Shackled, the Gates of Hell are Shut, and the Gates of Paradise are Opened:

Ramaḍān is distinguished in that during this month the devil is shackled and the doors of Hell are closed shut while the doors of Heaven are opened and countless numbers of people are salvaged from Hellfire daily during each breaking of the fast.

It is related on the authority of Abū Hurayra (R.A) saying, “When it is the first night of Ramaḍān, the devils and the jinn are shackled and the doors of Hell are closed and not a single door of it is left open. While the doors of Heaven are opened and not a single one is

kept shut.
And a caller calls out, ‘O seeker of goodness come forward! O seeker of iniquity stay back! And God saves people from the Hellfire.” -Al-Mustadrak: vol.i/p.421.

It is also reported on the authority of Jābir (R.A)  saying that the Prophet (SAWS) said, “God saves people from the Hellfire at each breaking of the fast and the same each night,” -Sunan Ibn Māja: vol.i/Kitāb al-ṣiyām 7, Bāb 2/h.1643

meaning throughout the month of Ramaḍān.

2) The Multiplication of Reward for Good Deeds

From among the other blessings specific to the month of Ramaḍān is the multiplication of the reward for good actions performed during this month.
It is narrated on the authority of Salmān al-Fārisī (R.A) saying that the Messenger of God (SAWS)

 said, 
“…Who performs any type of good, it is as though he performed an obligatory act. Who performs an obligatory act, it is as though he performed seventy obligatory acts outside of [Ramaḍan].”

-Kanz al-ʿummāl: vol. 8/h.23714

3) Prayers Are Answered

Another blessing specific to this holy month is that prayers are answered in it. It is related on the authority of Abū Hurayra (R.A) saying that the Messenger of God (SAWS) said, “There are three whose prayers are not refused: the just ruler, the fasting person when he breaks his fast, and the prayer of the oppressed.”

-Sunan al-Tirmidhī: vol.4/ Kitāb ṣifat al-janna 39, Bāb 2:h.2526

God the Exalted also says directly following the verses on fasting, “And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.”
-[al-Baqara:186]

4) The Entire State of the Fasting Person is One of Worship

Another blessing specific to the fasting person is that the entire state of the fasting person is a state of fasting. Whether he refrains from excessive speech or whether he sleeps to gain strength to fast, he is in a state of worship.

It is related on the authority of ʿAbd Allāh b. Abī Awfī al-Aslamī (R.A) saying, “The Messenger of God (SAWS) said: ‘The sleep of the one fasting is worship, his silence is remembrance (tasbīḥ) , his [good] acts are multiplied, his sins are forgiven, and his prayers are answered.”

-Shuʿab al-Īmān li-al-Bayhaqī : vol.iii/ Bāb fī al-ṣiyām 23/h.3931

5) The Fasting Person is Granted Two Moments of Joy

From the distinct blessings of the month of Ramaḍān is that the fasting person is granted two moments of joy: once when he breaks his fast and once when he meets his Lord. 

It is related on the authority of Abū Hurayra (R.A) saying, “The Messenger of God (SAWS) said: ‘…The fasting person has two [sources of] joy with which he is made happy.

When he breaks his fast, he is made happy with the breaking of the fast and when he meets his Lord he is made happy by his fasting.”

-Ṣaḥīḥ Muslim: vol.ii/Kitāb al-ṣiyām 13, Bāb 30/h.163

6) There is Great Reward in Breaking the Fast of the Fasting Person Without Diminishing their Reward

Another blessing that is specific to Ramaḍān is that God has reserved a great reward for the one who breaks the fast of a fasting person without decreasing the reward of the one who fasted.

This is a form of honoring the person who fasted and this immense reward is established even if achieved through a simple offering such as water or a date. 

It is related on the authority of Salmān al-Fārisī (R.A) saying, “The Messenger of God (SAWS) said: ‘Who breaks the fast of the fasting person during Ramaḍān through lawful earnings, the angels will send prayers upon him for the rest of the nights of Ramaḍān. Jibrīl will greet him on the Night of Power (Laylat al-Qadr) and the one

who is greeted by Jibrīl has the tears in his eyes increase and his heart softens. 
A man said, ‘O Messenger of God (SAWS), what about a man who does not possess this [i.e. sufficient wealth to break the fast of others]?’ He said: ‘Then with a piece of bread.’ He said: ‘And what about one who does not have this?’ He said: ‘Then [with] a portion of food.’

He said: ‘And what about someone who does not have this?’ He said: ‘Then a bit of milk.’ He said: ‘And what about someone who does not have this?’ He said: ‘Then a sip of water.’”

-Kanz al-ʿummāl : vol. viii/h. 23658

7) God has Bestowed Five Things on those Fasting from the Prophet’s (SAWS) Ummah that no other Ummah has been Bestowed

From the amongst the blessings exclusively reserved for the month of Ramaḍān is what has been described in the hadith related on the authority of Jābir b. ʿAbd Allāh (R.A.) saying that “The Messenger of God (SAWS) said: ‘In the month of Ramaḍān, my community has been granted five [blessings] that no community before me has been given. 

First, during the first night of Ramaḍān God looks at them [i.e. the Muslims] and whoever God looks at will never be anguished. 

Second, the smell of their mouth as the day becomes later is more beautiful to God than the smell of musk. 

Third, the angels make repentance for them each day and night.

Fourth, God commands His Paradise, “Prepare and ornament yourself for the believers. They have come close to becoming relieved of the fatigue of this world, and [moving] into My abode and bounty.” 

Fifth, they are forgiven in their entirety during the last night.’ 

A man then said, ‘Is this the Night of Power (Laylat al-Qadr) ?’ He said: ‘No. Do you not see how it is when workers work? When they have completed their work they receive their wages.’”
-Shuʿab al-Īmān li-al-Bayhaqī : vol.iii, Bāb fī al-ṣiyām 23/2603.

8) There is an Immense Reward for those Fasting on the Day of Judgment

From amongst the favors granted to those fasting is the immense reward they will receive on the Day of Judgment. God has reserved for them a specific door through which they will enter Paradise known as al-Rayyān. 

Nobody else will be allowed to enter through this door before or after them as a demonstration of their rank and distinction.

A caller will call out, “Where are those who used to fast?” And on that Day all will desire to be from amongst this elite group. 

The Messenger of God (SAWS) said describing this scene: “In Paradise there is a door called al-Rayyān through which those who used to fast will enter on the Day of Judgment. None other than them will

[be allowed to] enter.
It will be said: ‘Where are those who used to fast?’ They will rise and nobody other than them will enter. Once they have entered the door will shut and nobody else will be allowed to enter from it.”

-Ṣaḥīḥ al-Bukhārī: vol.ii/Kitāb al-ṣawm 36, Bāb 4/h.1797.