Hajj- The Journey of Love- Shaykh Zulfiqar Ahmed

The Blessed House of Allah!

Hajj is a blessed pillar from among the noble pillars of Islam. Allah honored a specific place on Earth by choosing it for His special blessings and ordered His House to be built there. To the naked eye this place in Makkah in Arabia is just a cube of rock and stone, but is the focal point for Allah’s special tajalliyat (blessings and mercy). The important concentration and descent of Allah’s blessings on this place is what earn it the name Bait Ullah, the House of Allah.

All mankind is commanded to face this location in prayer to Allah. Every believer is attracted to this place because it is an absorption point for Allah’s love and blessings. People from all walks of life come here for homage out of love because Bait Ullah is a magnet for people’s hearts. The poorest of the poor who do not have enough to eat or to clothe themselves will surely have a desire to see the House of Allah.

This is a fascinating attraction that is not limited to the rich but applies to all people, regardless of whether they have the means or not. This attraction does not fade when someone just reaches the Haram (the Grand Mosque) but gets stronger until it pulls people to the Kaaba itself so that they hug its draped cloth just like iron hugs its magnet.

Muslims ready themselves and are pulled to this House from all corners of the globe in their intense love for Allah, and this is why Hajj is a journey not of obligation but of love. These are fortunate people who have been allowed to come to Bait Ullah after countless days and nights of prayer and supplication. All the lovers of Allah converge upon His House for the blessed pilgrimage in the first days of Zulhijja.

A Journey of Trial-Hajj is not a luxury tour or vacation!

 

 

Hajj is not a luxury tour or vacation, and Allah has made hardship a necessary factor in Hajj. Those who depart with the mindset that Hajj is supposed to be easy get impatient and start complaining at the slightest inconvenience. Hence pilgrims need to begin their journey with the knowledge and intention that Hajj is a journey of trials and not one of luxury. We are lovers and not the beloved but yet we expect our every need to be catered to just like we were the beloved. This is a journey only for lovers, and whoever wants to travel as if he is the beloved will find that he will never get the opportunity for this grand journey.

Remember the difficulties of Hajj journey before a few decades:

Hadrat Ghulam Habib R.A. used to say that (a few decades back) he and the pilgrims would depart for Hajj by ship and reach Arabia after a grueling month’s journey. Once reaching Jeddah the ship would remain at port for three days while immigration and immunization status would be verified. Today this same process does not even take a full three hours let alone three days.

Advances in technology such as the aircraft have nullified the trials and tribulations that existed in those times and made travel easy for us but people still complain. Today the luxury exists for us to complete the entire Hajj trip in twenty days or less. The pilgrim should not be desirous of hardship but nevertheless be steadfast and prepared for it.

Correcting our Outlook

 

 

The lifestyle that we have become accustomed to has spoiled us and we except a limousine to be waiting at the airport to whisk us away and drop us right outside the Haram. There is a system to everything that we must realize and we must be prepared to allow it to run its own course. We need to realize that we are servants whom the Master is allowing to come visit His House and not the other way around.

Presidents and kings of this worthless and temporary world make their visitors wait for hours without explanation and we expect the Master of the universe to cater to our every need. To be allowed to come to Hajj is indeed a blessing for which we should be ready to bear double if not triple the usual burden.

Hajj is a journey and act of worship and there is always trial in worship no matter what form. If people desire luxury and comfort they are welcome to stay in their beds because no one is forcing them to go to Hajj. However, people must be prepared for hardship if they have already taken the first steps toward anything.

Pilgrims must make sure that they are never verbally critical of anything on this sacred journey and keep our complaining tongue in check for the few days that we are at Hajj. Wherever there is great benefit there will undoubtedly be shortcomings of many kinds because Hajj demands a monumental task of preparation in every field from transportation to sleeping arrangements for the pilgrims.

Keep the focus on the main purpose of Hajj:

We need to keep focused on the purpose of this sacred journey and consider every shortcoming and trial as a blessing for us. Allah is allowing filthy sinners like us to come to His House and so there is no need to make any comments about anything. There have been countless people much more pious than us who have not been fortunate enough to see Bait Ullah. This is a journey of trials and not the luxury that we have unfortunately become accustomed to.

For a sincere and pious worshipper these complaints are only for not seeing the House of Allah and disappear immediately once he or she looks upon the Kaaba. The House of Allah has such a brilliant magnetism and awe that one does not consider a hardship as a hardship anymore because a believer realizes true peace and security in the House of Allah just as a child finds security and love in its mother’s arms. Furthermore, Hadrat Ashraf Ali Thanvi R.A. writes that the righteous find peace upon seeing Bait Ullah just as the believers will find peace when they enter Paradise. Here they forget all past worries and trials.

Sincerity (Ikhlas) and Sacrifice

 

The next important thing that pilgrims need to evaluate is sincerity of intention. Undoubtedly sincerity is an essential requirement of every act of worship, but this requirement is given more emphasis here for the auspicious worship of Hajj.

The simple reasoning for this is that Hajj is an act that is required only once a lifetime. A worship such as prayer is observed five times a day so if one prayer was offered without sincerity the person can try harder for the next prayer, but Hajj is a special occasion that only comes once a lifetime for most. Hence people need to be extra careful about what might seem to be the smallest issues.

Disputes and arguments are a very normal part of life, which may intensify because Hajj is a long journey that people have to undertake together. Arguments may increase between friends or between family and relatives because unfortunately people do not want to listen but want to lead. We need to keep in mind that this journey is sacred and cannot easily be repeated and so there is no need for any kind of argument or dispute whatsoever.

We are Muslims and only temporary travelers in this life, so it is not always necessary that we absolutely have to have the best seat on the bus or the best room in the hotel. We should try and make sure that others in our party are more comfortable than we are rather than inconveniencing them so that we are more at ease. This is a journey of trials and we need to learn to compromise.

Purity of Means

 

The most important thing that pilgrims need to be absolutely sure of is the purity of the finances that are spent for Hajj. There should be no doubt whatsoever that the money for every aspect of the journey from travel to lodging arrangements is legally permissible (halal), with not the slightest hint of being prohibited (haram). Hajj will only be accepted if the means used for it are halal.

A hadith in relation to this states that a man was crying to Allah as he clutched the draperies of the Kaaba but his supplication was not accepted. This was because his earning was haram, which made his food and clothing haram. Supplication (dua) will never be accepted here because the very means used to come there are haram, and hence the finances used for Hajj need to be absolutely pure. Someone in doubt about the lawfulness of his earnings should discuss the issue with the local ulama in his city.

Points to Ponder

 

The Messenger of Allah said that among the signs of the Endtime would be that the wealthy among the Muslims will go to Hajj for vacation; the poor will go to beg; and the ulama will go to boast of their superiority over the other Muslims.
In light of this hadith the hujjaj (pilgrims) must make it a point to never boast of their Hajj to others. They not only risk having it invalidated but Allah may never give them another chance because of their arrogance.

The Lover’s Destination

 

Every journey has a destination and the destination of Hajj is the pleasure of Allah. There are two kinds of hujjaj: those who are fortunate to see (ziyarah) Bait Ullah and those still more fortunate who are able to see the Creator of Bait Ullah.

This is why the tawaf (circumambulation) that is performed after the gathering of Arafat is called Tawaf-e-Ziyarah. Those who have worked hard against their evil desires and lower self (nafs) are able to see the bounties of Allah in all their glory, and those who have not obviously cannot partake in this experience. Thus it is essential to have a righteous alim or shaykh in one’s company so that he may guide at every point.

Hajj is a journey of love and desire, and upon close examination love is found to be the paramount force in every action within Hajj. As a general rule lovers whose purpose is a specific beloved pursue their quest single mindedly and ignore all else. They make no attempt to beautify themselves like a wife might do for a husband because the one purpose of getting to the beloved overpowers all other desires or concerns.

The rites and rituals of Hajj personify this intense desire of the lover. From the beginning of the journey the lover is told to shed all outer décor and don the ihram, two simple and unstitched sheets of white cloth. For the duration of the journey and Hajj itself this lover is not allowed to apply any sort of scent, nor is the lover allowed to trim the hair or nails.

Lovers maddened with love and desire usually not only speak of their love but publicize it loudly in chants or poetry. Hence when the lover of Allah starts on this quest he is also commanded to raise his voice and shout that he is coming to his beloved: Labbaik Allahumma labbaik!

Our elders who have gone before us understood and practiced the meaning of this cry, and hundreds would receive guidance because of their efforts. Today we go physically but fail to effect any change within ourselves and return exactly as we were and return to our same heedless lives.

A lovesick boy stands outside the window or door of his beloved hoping for a sign of recognition. The lover of Allah circles the House of Allah with the same maddened desire like a moth circles a flame.

Moths to A Flame

 

Tawaf is the only ritual within Islam that men and women are commanded to perform in the same vicinity, whereas there is separation in all other situations. Men and women are separated in prayer with a partition to cite just one example.

This may seem strange because Islam is very strict in terms of male and female interaction but the ulama have written a fascinating explanation for this:
The lovers of Allah journey tirelessly for the chance of worshipping at Bait Ullah, and once they reach this magnificent shrine men lose all sense of their masculinity and women likewise lose heed of their femininity, and in maddened desire they focus only on Bait Ullah. Allah wanted to establish for all mankind that His lovers lose all sense of themselves and relinquish all other loves when coming to worship Him.

Allah wanted to further establish the reality that His love is paramount and superior to all other loves that may exist. This is truly the case because even husbands and wives focus only on Allah instead of themselves. It is the only occasion when men and women worship and cry in the same vicinity with no thought to one another.

Recognizing the Enemy

 

The lover would hate anyone who tried to keep him away from his beloved or hindered his quest to attain nearness to the same. Satan tries to create a rift between mankind and Allah and so the hujjaj stone the devil at the stone throwing ritual at the Jumurat.

Lovers always shower their beloved with gifts as an outpouring of their love and labor hard to be noticed. Likewise the pilgrims also present a sacrifice to Allah at the conclusion of Hajj.

Most Generous of Hosts

 

The hujjaj are guests of Allah at Hajj, as He commanded Hadrat Ibrahim A.S. to announce an open invitation to all to come worship at His House. Allah is the Supreme Host, and takes great care of His guests even more than we honor someone who may come to our house.

The Messenger of Allah said that even the person who sits and looks upon Bait Ullah is a recipient of Allah’s countless blessings. We are unfortunate in that we do not recognize His supreme hospitality, otherwise we would be in Paradise on Earth.

Acceptance of Dua

 

We may not know the exact times at which duas are accepted, but hadith has told us that there are seventeen key locations at Hajj where duas are accepted. Hujjaj should make a point of learning these key locations so they may be able to offer prayers here and beg from Allah.

No one knows the blessed moment when Allah may accept a particular dua or prostration from his servant.

The difference between the Hajj of the righteous beings of Allah and that of common people is that of night and day. 

Signs of the Acceptance of Hajj

 

The mashaikh have written that there are many signs that Allah has accepted the pilgrim’s Hajj. Hadrat Ashraf Ali Thanvi R.A. writes that the first of these signs is that upon leaving this sacred land the pilgrim has an intense desire in his heart to return for another Hajj. Such people are fortunate because Allah accepts their deed and ignites a flame of desire in their hearts that will keep them yearning for Makkah.

In contrast there are those unfortunate wretches who leave with nothing but complaints and vow not to return because they had such a bad experience. Such people return empty handed because their Hajj is not accepted.

Some people return from Hajj cleansed of their sins and rectified with a complete positive change in their lives whereas others return with out any improvement or,sometimes, even worse than they were before. The difference is that the Hajj of the former party is accepted whilst the Hajj of the others is not, and so the latter continue down the path of wretchedness.

Acceptance of our Hajj is the biggest reason why we must cry and beg to Allah on this sacred journey. We must cry so much that Allah accepts us if only out of pity. Our righteous elders would weep and beg for years so Allah would accept their Hajj and turn their lives around.

-Abridged from 'Sermons' of Shaykh Zulfiqar Ahmed D.B. on Hajj.
 

Oh Travelers to the Haram! (Important advice for Hajis)

 

By Maulana Muhammad Wali Raazi

Oh guests of the Most Merciful! Oh fortunate ones! Oh travelers to the Haram! Congratulations on being invited by the Lord of the worlds! Be glad that He has invited you to His House! Not only that, but He has given you the provisions for travel and lodging. And not only that, but He has also filled your hearts with such love of Him and His House that today you leave your homes, your cities, your countries and embark on this journey solely for the pleasure of your Lord. Had this desire not been there then you would have never planned to undertake this journey.

How many a millionaire are there who travel throughout Switzerland, England, America, and so on - who spend their children's vacations over there - but never receive this invitation: Come, visit Our House! Live in Our city! Act according to the Sunnats of Our beloved servants! Run between the hills of Safa and Marwa just as a wife of a prophet and a mother of a prophet did! We love this running of yours. Hurl rocks against Satan just as Our Prophet Ibrahim (alayhi salam) did! Perform sacrifice just as a loyal servant of Ours laid his son and ran the knife over his throat because of Our Command! But we had prohibited the knife from even scratching the throat. Our servant did as he was told and the knife did as it was commanded (i.e. it did not cut); both acted under our command. Those who claim to love Us - We test them to see whether their claim is true.

Come here as a devotee:

This is Our city and Our House. Come here as a devotee; if you are not a devotee, then take on the appearance of a devotee! Be content in whatever condition We keep you in. Here there are crowds of devotees. You will be pushed and shoved; your hair will fill with dirt and dust, and your feet will tire from walking. Be it pushing or shoving, dirt and dust, or difficulties in Our alleys - Our devotees are proud of such difficulties and consider them as the treasures of their lives.

Whoever thinks of these hardships and pains as calamities should not come. He should stay at his home. But those who come as devotees - We will wipe out their sins and return them to their homes as if they were just born today. This is a bathing of bodies and souls rotten and spoiled due to sins - washing these sins will require rubbing. Without rubbing how is cleanliness obtained?

Oh travelers to the Haram! Hajj is no small blessing. This is a great act of worship - very different from all the other forms of worship. All sorts of outward and inward worships are combined in this. Money is spent in the path of Allah and great effort is exerted; it is a purification of the soul of the highest degree; it contains spiritual exercises; there is patience and gratitude, love and ma'rifah. It is a witnessing of the favors of the Almighty and of the acceptance of duas. There is both outward and inward closeness. In a hadith, Rasoolullah addressed those performing Hajj and Umrah - and today you are his addressees:

Sayyidna Abu Hurairah Radi-Allahu anhu narrates that Rasoolullah said: (translation) The travelers of Hajj and Umrah are Allah's special guests; if they supplicate to Allah, He accepts their supplications and if they seek forgiveness, He forgives them. (Hisn-e-Hasin, Ibn Majah and Nasai)

Oh travelers to the Haram! Years of spiritual exercise and training may not yield the benefits that can be obtained from this, if only we understand them and have a will to seek them. Oh guests of Allah! I will not discuss with you the merits of Hajj, because if you did not know its merits than you would have never made this blessed intention (to go to Hajj). Neither will I mention its rites and rulings, because you can get all of this from books and training sessions for Hajj. Rather I want to point out something else.

You are going to the great Court of the King of kings. When a person is a guest of a king then he learns the manners of the court long before he goes there. Then when he reaches there, he monitors every deed of his making sure that it does not result in disrespect.

Oh travelers to the Haram! I wish to share with you an extremely beneficial recipe- one that you will neither find in books nor in lectures. I know that pilgrims are subject to numerous difficulties and hardships. In this journey, there are many trying moments, no, rather many trying hours and days. Sometimes there is the immigration obstacle. There are the difficulties in finding lodging and in getting to the Haram. There are the hardships encountered in Tawaf and Sa'ee. But, my brothers! To achieve any big goal, you must undertake hardships. Those who are mentally prepared for this are the successful ones.

The recipe that I am presenting is called "tafweed", which means entrusting your matters, i.e. entrusting your intentions and desires to Allah. The opposite of this is "tajweez" which means relying on your own plans and actions.

Tajweez is the root of all of our worries in our normal course of affairs and especially during the journey to Hajj. On the other hand, tafweed results in complete contentment. The person who in his difficulties leaves matters into the hands of Allah finds that Allah shows him ways out of his difficulties. When you reach the court of the King, then entrust your matters to the King. If he makes you sleep on the floor, then sleep happily on the floor. And if he makes you sit on the throne then sit on the throne remembering that you are in the court of the King. He has invited you here to honor you.

Never lose sight of the true Beloved for even a blink of the eye

Lest the king glance at you with mercy and you be unaware.

Many people return from Hajj and tell stories about the unmannerly behavior of the people there and magnify the difficulties they encountered there. One time I received a letter from an old man who said that: while you give people good tidings of Jannah, I went to Hajj but found no trace of the fear of God in the people therein. Then the man mentioned his difficulties in such words and talked about other pilgrims and the Saudi people in such a way that I felt sorrow over the way he mentioned this.

We are not going there to have a picnic. When millions of people gather in a city of three or four hundred thousand, then due to the crowd there will be pushing and shoving. The paths will be narrow and difficult. So undertake this journey as an ardent devotee. Whoever is ardent in the love of someone finds enjoyment in the difficulties he encounters on the way and contentment in these worries.

 

-Adapted from an albalagh article. [Originally published in Urdu in Daily Ummat Karachi on 12 December 2004] .

Hurry to perform the obligatory Hajj

All those who have not yet performed Hajj inspite of its obligation upon them, please hurry, life is very unreliable and its end is very near.

Hilaal Ibn ‘Abdullaah narrated that the Prophet Sallallaahu ‘alaihi wa sallam said: “He who possess enough food for the trip, a means of transportation to reach to Makkah, and yet does not perform Hajj, then he dies, he would then die as a Jew or a Christian” (At-Tirmithi, Al-Bazzaar, and others).

 Abu Umaamah narrated that the Prophet Sallallaahu ‘alaihi wa sallam said: “He who was not prevented by a valid excuse, sickness, or an oppressive ruler, yet did not perform Hajj, will die as a Jew or a Christian” (Ad-Daarimi, AlBayhaqi, and others).

O Muslims! Our great religion encourages us to rush in performing Hajj and not to delay nor postpone it. Ibn ‘Abbaas narrated that the Prophet Sallallaahu ‘alaihi wa sallam said: “Rush into performing Hajj because one does not know what might happen to him”. (Ahmad & Al-Baihaqi). His saying “… one does not know what might happen to him” means that new things may arise that would prevent a person from performing it, as he said in the following Hadeeth: “Let one who intends Hajj hurry, because he might get sick, might find his way to Hajj, or something might occur that would prevent him from performing Hajj” (Ahmad, Ibn Maajah, and others).

Now, to address those who are lazy and negligent and delay this obligation although they have the means and are in good health:

What guarantees do they have that they will not become too old or maybe even die before they perform Hajj?

Can they guarantee to continue being wealthy enough to perform it?
Can they guarantee not to become too sick, or die before that?
Do they have an agreement with the angel of death to delay their time until they perform it?
What are they waiting for?
Our Prophet Sallallaahu ‘alaihi wa sallam said as narrated by Ibn ’Abbaas: “Take advantage of five things before five other things occur, your youth before you become old, your health before you become sick, you wealth before you become poor, your spare time before you become busy, and your life before death” (Al-Haakim, Ibn Al-Mubaarak, and others).